Even though our church is “temporarily closed” to help slow the spread of COVID-19, the Divine Services continue to be done. We invite you to tune in to our YouTube Channel, and pray the services with us. The following link will get you there. May seeing a familiar space and a familiar face bring you some consolation at this time.
In light of the COVID-19 pandemic, and in obedience to the directives of our spiritual and civic leaders, all scheduled services at Saint George will take place “behind closed doors”, with only the clergy and assistants present. So while the calendar will show that there are services taking place, these services are not opened to anyone. We are working on setting up live streaming of these services so that they can be viewed from home. These are temporary measures and we hope to be “open” again soon.
The church will be open during normal office hours, Tuesday-Friday, 10 am-4 pm, and other times by appointment. You are welcome to come and light a candle, pray, and by appointment, have Confession. Please contact the church first at 541-683-3519, to make sure the priest is in.
I regret to inform you that in light of the COVID-19 pandemic, the Metropolitan has decided to postpone his visit and the ordination of Dcn. Stephanos. I want you to know that he and I have been communicating heavily over the last 24-hours, and that his heart was set on being with all of you. He did assure me that he will do everything in his power to make the visit and ordination happen as soon as possible. Please be patient as we sort things out. As for now, our service schedule will return to normal. Our next scheduled services are: Salutations, Friday at 7 pm; Great Vespers, Saturday at 6 pm; and Orthros & Divine Liturgy, Sunday beginning at 9 am.
+ B A R T H O L O M E W
By God’s Mercy
Archbishop of Constantinople-New Rome and Ecumenical Patriarch
To the plenitude of the Church
Grace, mercy and peace from the newborn Savior Christ in Bethlehem
Beloved brothers and sisters in the Lord,
Having once again arrived at the great feast of the Lord’s Nativity, we glorify with hymn and spiritual song the One who emptied Himself for our sake and assumed our flesh so that He might redeem us from captivity to evil and open the gates of paradise to the human race. The Church of Christ rejoices as it liturgically experiences the whole mystery of Divine Economy and receives a foretaste of the glory of the eschatological kingdom, offering a good and godly witness to faith, hope and love in the world.
The character of the Church, while “not of this world,” does not isolate the Church from historical and social reality, but inspires and strengthens its witness. The Church, then, ever in reference to the eternal destiny of man, serves his existential needs, pouring out, like the Good Samaritan, “oil and wine” on his wounds, becoming a “neighbor” for everyone “who falls among thieves” (cf. Luke 10.25–37), healing contemporary “cultural illnesses” and illuminating people’s minds and hearts. As the presence of the Holy Spirit in the life of the faithful, spirituality means witnessing in word and deed to the hope that is in us and has nothing to do with barren introversion. The Holy Spirit is the giver of life, the source of goodness, the bestower of gifts, life and light. The Christian is a human being that is afire, loves God, humanity and beauty, active and creative.
The Gospel of the Nativity is again heard this year in a cultural environment where supreme value is attributed to “individual rights.” Self-centeredness and the deceit of self-realization diminish social integrity, weaken the spirit of fellowship and solidarity, and objectivize interpersonal relations. Unrestricted emphasis on economy and secularization deepen the existential vacuum and lead to the diminishment of man’s creative forces.
The Church cannot possibly ignore these developments, whose consequences are primarily endured by our youth through the enchanting mechanism of technology and the manifold promises of “false paradises.” The Holy and Great Council of the Orthodox Church (Crete, 2016) emphatically invited our youth “to become aware that they are bearers and at the same time the continuation of the ancient and blessed tradition of the Orthodox Church,” to actively participate in the life of the Church, “to courageously preserve and dynamically cultivate the eternal values of Orthodoxy in order to convey the life-giving witness of Christianity.” (Encyclical, § 8–9)
In this same spirit, adhering to the exhortation of the Holy and Great Council but also in light of the recent election and enthronement of the new Archbishops of America, Australia and Thyateira-Great Britain for three large Eparchies of the Ecumenical Throne in the Diaspora, we declare 2020 as the “year of pastoral renewal and due concern for the youth,” inviting all our clergy and faithful to participate in and support this inspiring effort.
We aspire to the advancement of a “dialogical pastoral ministry” with imagination and vision, with unshakable faith in the eternally flowing grace of God and confidence in the power of human freedom. This pastoral ministry is centered on human persons and must turn young people away from “seeking their own interests” and “pleasing themselves” to a love that “does not seek its own” and “is pleasing to God,” from “material goods” to “the only One who is good,” from “endless needs” to the “one thing that alone is needed,” thereby contributing to the promotion of everyone’s charismas. Our truly free self is born by offering our self.
The foundation of the Christian conscience’s awakening remains to this day the experience and understanding of the meaning of Christian worship as well as its communal, Eucharistic and eschatological character. Young people must recognize that the Church is not a “union of Christians” but the “Body of Christ.” We call the reverend clergy of the Holy Great Church of Christ throughout the world to a “kenotic” pastoral mobilization. We should not wait for our young men and women to come to us, but we should reach out to them ourselves, not as judges but as friends, in imitation of the “good shepherd,” who “gives his life for his sheep” (John 10.11). A shepherd is always vigilant and on guard, aware of the pastoral needs of the youth and their social environment in order to act accordingly. His pastoral intervention draws inspiration and direction from the tradition of the Church, offering young people not merely “support” but the “truth” of freedom “to which Christ has set us free.” (Gal. 5.1)
With these thoughts, we devoutly worship the Holy Child of Bethlehem and wish all of you from the festive Phanar a blessed Holy Twelvetide as well as a fruitful new year of our Lord, invoking on you the life-giving grace and great mercy of our Savior Christ, who condescended to the human race, the “God with us.”
Your fervent supplicant before God
+ Bartholomew of Constantinople
I had the blessing to see this movie last night in Portland, and I highly recommend you watch it when it gets picked up by Netflix and/or Amazon. Here’s a little teaser from the website:
‘Parallel Love: The Story of a Band Called Luxury’ follows the path of Luxury, a band from small-town Georgia, who, on the cusp of success, suffer a devastating touring wreck with long-term consequences. In the intervening years, they continue to make records and three members of the band become Eastern Orthodox priests. Through interviews and archival footage, ‘Parallel Love’ tells the gripping and poignant story of Luxury and documents the making of a new record, now as priests.
Here is the link to the movie’s trailer: https://www.parallel-love.com/#trailer
The Assembly of Canonical Orthodox Bishops of the United States of America affirms the sanctity of life based on the firm conviction that life begins at the moment of conception. The Assembly remains steadfast in its conviction that any interference in the development of life is a serious issue, and therefore it regularly participates in a variety of relevant events and also releases pertinent statements on the topic.
While recognizing that there are rare but serious medical instances where mother and child may require extraordinary actions, the Assembly of Bishops is deeply concerned that the taking of innocent life through abortion has become an acceptable cultural norm. This phenomenon – increasingly prevalent throughout contemporary societies – was exacerbated by a recent law of the New York State Senate (Bill S.240). The Assembly of Canonical Orthodox Bishops of the United States of America categorically denounces these adverse developments that allow for abortion, under certain unjustifiable circumstances, even within the third trimester of existence.
The Assembly of Bishops further reminds the faithful that Christ is a beacon of hope in this challenging world. Accordingly, the Church is always prepared and willing to support women who are considering abortion to find alternative avenues to alleviate any burden, physical and spiritual. The Church is ever a mother – loving, understanding, nurturing, praying, and protecting all human life.
We apologize for the inconvenience but our website is under construction!
On April 9, 2017, well-known Evangelical Bible teacher Hank Hanegraaff was chrismated and received into the Orthodox Christian Church. Shortly thereafter, he lost a substantial part of his long-time radio audience, was accused of leaving the Christian faith altogether, and was diagnosed with cancer. He continues to grow in his new-found faith, and we thought you would like to hear directly from him about that journey. Ancient Faith had the privilege of inviting Hank to meet in person with Frederica Mathewes-Green to talk about the dramatic spiritual and physical realities confronting him. In this fascinating three-part interview, drawn from a two-day conversation, Frederica asks the question so many have asked, “Have you left your love of the Scriptures, your understanding of the Scriptures behind?” Enjoy all three segments of the interview to hear Hank’s answer to this and other questions about his journey, his diagnosis, and his reflections on his experiences. This new release from Ancient Faith Films is offered to you at no charge at http://www.ancientfaith.com/films/hanegraaff-interviews
Jonathon Jackson, an Emmy-award winning actor, talks about how he became Orthodox. http://pemptousia.com/video/jackson-how-i-became-orthodox/